Men’s Group: March 18, 2009 A response to creation: WORSHIP

Here is a GREAT summary from Dave (and the study questions are below as well):

Our “ice breaker” question last Wednesday, was, “Talk about a beautiful place you have visited or would like to visit.”  I cannot say what was discussed at the other tables but there were some great answers at the table where I sat.  Most of us, including me, mentioned great works of God like the Grand Canyon and the Great Lakes.  But a couple of guys spoke of simpler things.  One was the view while sitting on his screened in porch as a child.  The other was watching a farmer till his land and taking in the smells of the earth as it was being turned over.  Simpler is certainly better, isn’t it?  Close your eyes and think of a simpler time in your life and take in it’s beauty.Bucky covered Psalm 139; please take a few minutes and read the Psalm.  What does this Psalm say to you? Here is a quick synopsis of what Psalm 139 says to Bucky.  Verses 1-6 say God knows us intimately.  Verses 7-12 say God is with us constantly. Verses 13-18 say God made us wonderfully, and verses 19-24 say God judges righteously.  So, if David, knew these things about God, how did it effect his relationship with Him?  If you are familiar with David’s life, you know he was far from perfect.  But the Bible tells us David was a man after God’s own heart.  How can that be?  Well, in looking at the verses of Psalm 139 and how Bucky broke them down it is easy to see what David’s reaction was to each.  Since God knows us intimately, David knew we must TRUST God.  It makes sense, doesn’t it.  If someone knows all about you shouldn’t you be able to trust them?  If God is with us constantly, David knew we must ACKNOWLEDGE Him.  It is amazing how David said that no matter where he went he knew God was there.  God is everywhere.  Since God is always with us shouldn’t we acknowledge His presence and act accordingly?  I think it is funny that some people believe they can get away with something because, “no one is looking.”  How untrue.  God knows everything you think, say and do.  So, when you sin, rather than shy away from God, do what David did; acknowledge Him and repent.  You will feel better faster if you get on your knees and say you are sorry.  Ask God to help you overcome your areas of weakness.  Pete McKenzie says the real turning point in his spiritual life came when he got on his knees and said, “Lord, I am a failure at being a Christian.  Would You help me become the man You want me to be?   Well, I’d say God heard Pete and helped him get to his goal.  Since God made us wonderfully, David knew we must PRAISE God.  We’ve heard it before; God has a purpose for our lives.  We have been given talents and spiritual gifts and must use them both for God, not our own personal gain.   Many of us struggle with this one.  We, as men, find our identity in our work.  We justify why we need to put in 12 hours a day.  I would like you to take a piece of paper and write down the five things that are most important to you.  Then, HONESTLY put down how much time each day you spend on those five things.  This will tell you what is really most important in your life.  Lastly, since God judges righteously, David knew we must FOLLOW God, not try and be Him.  In other words, it is not up to us to judge or take matters into our own hands.  Judgment is reserved for God and God alone.  This is my biggest challenge.  I have a tendency to judge rather than listen with an open mind.   Every Wednesday we end with, “How can we pray for you?”  Well, if you are a man of prayer, my request is you pray for me and my judgmental attitude.  Have a great week; I encourage you to spend some time with God and reflect on the blessings He’s given you.

Please enjoy the study questions from our latest men’s group, and as always, please share your thoughts.

Talk about a beautiful place that you have visited or would like to visit?

Psalm 139-I Must Worship

 1 O LORD, you have searched me and you know me. 2 You know when I sit and when I rise; you perceive my thoughts from afar.  3 You discern my going out and my lying down; you are familiar with all my ways.4 Before a word is on my tongue you know it completely, O LORD. 5 You hem me in—behind and before;
you have laid your hand upon me.
6 Such knowledge is too wonderful for me,  too lofty for me to attain.7 Where can I go from your Spirit? Where can I flee from your presence?8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there. 9 If I rise on the wings of the dawn, if I settle on the far side of the sea, 10 even there your hand will guide me, your right hand will hold me fast.11 If I say, “Surely the darkness will hide me and the light become night around me,”  12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.13 For you created my inmost being; you knit me together in my mother’s womb.14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.15 My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, 16 your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.17 How precious to me are your thoughts, O God!  How vast is the sum of them! 18 Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you. 19 If only you would slay the wicked, O God! Away from me, you bloodthirsty men! 20 They speak of you with evil intent; your adversaries misuse your name. 21 Do I not hate those who hate you, O LORD, and abhor those who rise up against you?  22 I have nothing but hatred for them; I count them my enemies. 23 Search me, O God, and know my heart; test me and know my anxious thoughts.24 See if there is any offensive way in me, and lead me in the way everlasting. 

God knows us intimately—I must_____________him-vv.1-6

God is with me constantly—I must _____________him-vv.7-12

God made me wonderfully—I must____________him-vv.13-18

God judges righteously—I must _______________him—vv.19-24

Questions for Discussion:

1.  What are some of the ways that you see and experience God in this life?

2. How does David’s knowledge of who God is affect his daily life?

3.How is God calling you to live a life of Intimate worship

                -Trust

                -Acknowledge

                -Praise

                -Follow

4. How can we pray for you?

 

 

Saint Patrick: Why I now where green.

As a kid, I never wore green on St. Patrick’s day so I could go against the grain, but now as an adult, I try to wear green to honor this amazing man.

  • shipped from England to Ireland into slavery at age 16
  • escapes back to England only to RETURN to Ireland as a missionary
  • began his walk with Christ at age 40–yes it is NEVER too late
  • planted an estimated 800 churches in Ireland
  • one of the greatest evangelists of ALL time
In his own words: 
I bind to myself today
The strong virtue of the Invocation of the Trinity:
I believe the Trinity in the Unity
The Creator of the Universe.

I bind to myself today
The virtue of the Incarnation of Christ with His Baptism,
The virtue of His crucifixion with His burial,
The virtue of His Resurrection with His Ascension,
The virtue of His coming on the Judgement Day.

I bind to myself today
The virtue of the love of seraphim,
In the obedience of angels,
In the hope of resurrection unto reward,
In prayers of Patriarchs,
In predictions of Prophets,
In preaching of Apostles,
In faith of Confessors,
In purity of holy Virgins,
In deeds of righteous men.

I bind to myself today
The power of Heaven,
The light of the sun,
The brightness of the moon,
The splendour of fire,
The flashing of lightning,
The swiftness of wind,
The depth of sea,
The stability of earth,
The compactness of rocks.

I bind to myself today
God’s Power to guide me,
God’s Might to uphold me,
God’s Wisdom to teach me,
God’s Eye to watch over me,
God’s Ear to hear me,
God’s Word to give me speech,
God’s Hand to guide me,
God’s Way to lie before me,
God’s Shield to shelter me,
God’s Host to secure me,
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many.

I invoke today all these virtues
Against every hostile merciless power
Which may assail my body and my soul,
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of women, and smiths, and druids,
Against every knowledge that binds the soul of man.

Christ, protect me today
Against every poison, against burning,
Against drowning, against death-wound,
That I may receive abundant reward.

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the fort,
Christ in the chariot seat,
Christ in the poop [deck],
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I bind to myself today
The strong virtue of an invocation of the Trinity,
I believe the Trinity in the Unity
The Creator of the Universe.

Married Life Live, Session 1: Are You Enough?

Below you will find a powerpoint presentation that I taught from back in 2004 regarding the “I am not enough” concept. Please enjoy the slides and the audio summary of this important relationship point. And as always share your comments with us.

2 books that are great on this topic:

The Return of the Prodigal Son by Henri Nouwen

Love and Respect by Eggerichs

Married Life Live Session #1, March 6, 2009 SUMMARY

Enjoy the audio summary of our teaching and here are your answers:
Ways the women feel loved:

  • affirmation–positive comments, gratitude
  • phone calls during the day
  • listen (turn-off TV, electronics) and listen without solving the problem
  • maintain peace if ‘mom’ is feeling upset
  • no selective hearing
  • pray together
  • affection (non-sexual)–hand holding, kissing, etc.
  • committment to purity (ex. victoria secret commercial, movies-selective etc.)
  • empathy
  • relifef with kids & house chores
  • balanced parenting (teamwork)
  • listening and following through (ex. listening to a book that was mentioned and then buying it for us)
  • date night (planning it from start to finish–including setting up a babysitter)
  • respecting in-laws and boundaries with in-laws
  • family and couple time as a priority
Ways men feel respected:
  • affirm us without asking (“you are my hero.”)
  • give us grace, forgive and forget–don’t bring up the past and don’t use the past against us
  • support our passions/hobbies & learn to enjoy our activities
  • understand our stress
  • speak with softer tones in your voice and without nagging
  • speak highly of us with your friends
  • trust our decisions
  • allign and stand behind us when we are parenting our kids
  • give us down time…respect our space
  • (am I forgetting anything?) the men did mention that the top 3 ways that they feel respect is: #1 SEX. #2 SEX. #3 SEX.

Please share with us your comments & feedback.

What does it look like to be the Good Samaritan?

An AMAZING sermon by Pastor Bucky regarding the daring adventure to be a Good Samaritan, to be the hands and feet of Jesus to our world.  This is a POWERFUL sermon that I am confident you will enjoy.  At the end of his sermon there is an incredible testimony of what we can do if we lead with God’s grace and love EVEN when we can’t or don’t want to.

The Human Whisperer

http://www.stanfordalumni.org/news/magazine/2009/janfeb/features/verghese.html

The Human Whisperer

Whether practicing medicine or literature, Abraham Verghese teaches how to pay full attention at a patient’s bedside.

BY SUSAN COHEN
PHOTOGRAPHY BY MICHAEL SUGRUE

IT TAKES ABRAHAM VERGHESEonly a few minutes to stroll from his public office to his secret one. His main office in the department of medicine contains the medical handbooks, the imposing desk, the ready assistant who copes with the physician’s complicated schedule. His secret office bears someone else’s name outside. It’s only slightly more personal than a motel room, a space devoted to nothing but writing. He jokes that he’ll be forced to eliminate anyone who uncovers its location.

Stanford promised Verghese the dual offices and two days a week to write when it hired him last year as senior associate chair for the theory and practice of medicine and put him in charge of training third- and fourth-year students as they rotate through internal medicine. It was, department of medicine chair Ralph Horwitz readily acknowledges, an unusual tenured appointment for an institution that typically evaluates a paper trail of research grants and publications to hire or promote. Verghese’s paper trail included, instead, a long list of essays, short stories and two much-praised memoirs, one of which was made into a movie starring Naveen Andrews of Lost.

Verghese’s summary of research interests remains blank on his faculty web page.

His list of publications, on the other hand, continues to grow. The newest is an epic novel, set over five decades in Ethiopia and America; Cutting for Stone will be published by Knopf on February 6.

Even more unusual than these literary accomplishments are the personal history Verghese brings to Stanford, and the ways it has led him to practice and teach medicine. Modern medicine can be high-tech, research-oriented, data-driven and time-crunched in ways that are alienating to both patient and physician. Examining a patient can come as an afterthought, neglected in the onslaught of laboratory test results, medical scans, numbers on the computer screen. These days, as Verghese puts it, “If you’re missing a finger, you have to get an X-ray to be believed.”

‘To him the physical exam is a beautiful and worthwhile art that benefits both patient and doctor.’

He is a link to an older healing tradition: devoted to medicine not just as science, but as calling and craft. Verghese doesn’t neglect modern laboratory tests; he’s board-certified in three specialties—internal medicine, pulmonary medicine and infectious diseases. But he loves nothing more than teaching students who are focused on the image of an organ on a piece of film to also look at the person in the hospital bed. And not just look, but touch, listen, even smell, with a writer’s attention to detail and a physician’s intention to discover the story of someone’s suffering.

“I loved introducing medical students to the thrill of the examination of the human body, guiding their hands to feel a liver, to percuss the stony dull note of fluid that had accumulated in the lung, to be with them when their eyes shone the first time they heard ‘tubular’ breathing . . . and thereby diagnosed pneumonia,” Verghese has written. To him, the physical exam is a beautiful and worthwhile art that benefits both patient and doctor.

Horwitz recruited Verghese after being struck by the power of his commitment to patients and bedside medicine “at a time when technology is so seductive.” The first time he heard Verghese speak, he watched this man with the soft voice electrify a boisterous audience of medical students who grew quieter and quieter so that they would not miss a word. Horwitz found in Verghese a scholar and master clinician who represents medicine’s “most enabling and enduring values.” There’s no irony in his voice when Horwitz insists that Verghese is “cutting edge” precisely because “he promotes bedside medicine and its meaning to both patients and practitioners.”

“Stanford needs that,” Horwitz argues, so that with all its emphasis on science and technology “we don’t lose sight of the value and meaning of that science and technology.”

ABRAHAM VERGHESE DESCRIBES HIMSELF as a perennial outsider. His parents were teachers from a Christian region of India, who raised him in Ethiopia. The expatriate life in Africa made him an acute observer of cultures and a seeker of connections. He believes that doctors are often wounded people attracted to medicine in an attempt to heal themselves, people who’ve sought “a way to be in this world” from the margins, and that literature, too, is a way to connect with the human condition. As a boy, he was drawn to both these passions by the stories of doctor-turned-writer Somerset Maugham.

Verghese, 53, began his medical education in Ethiopia, but fled in 1973 as civil unrest turned the country against both intellectuals and foreigners. He had witnessed so much brutality that when he reached New Jersey, where his parents and younger brother had settled a few years before, his only remaining life’s ambition was safety. He worked as a hospital orderly and assumed he’d live a blue-collar life.

One night, while working, Verghese found a copy of Harrison’s Principles of Internal Medicine on a table where a med student had left it. The book revived his calling. With the help of an aunt, he finished medical school in India, which took him in as a displaced person.

Medical training in Madras was “intense at the bedside every day,” Verghese recalls. “I loved it. Those Indian teachers were incredibly skilled. They’d identify all these diseases you’d never find in Western textbooks.” He watched them almost with a sense he was witnessing “wizardry.” He admired not just their ability to diagnose, but also the way they dealt with patients, “the gentleness of the way they taught us” and the love for medicine they conveyed. Many of the physical signs he was taught to notice at the bedside were named after great doctors of the past. His teachers were passing along a grand tradition, and he found himself “not wanting to break the chain.”

When it came time to do his residency, Verghese chose a newly fledged program in internal medicine at East Tennessee State University in the foothills of the Smoky Mountains. He chose internal medicine partly because he saw that foreign-trained students who wanted to be surgeons were recruited to the poorest American hospitals, worked around the clock, and rarely were promoted afterward by the top-ranked medical centers, places the students jokingly called “Mecca.”

Johnson City and the rural towns and hollers around it were a long way from any medical Mecca, but they turned out to be the opportunity of a lifetime for Verghese as both doctor and writer. People grew to depend on this foreign doctor with the brown face, slightly British diction and unplaceable accent. After a two-year fellowship in infectious diseases at Boston University, where he tried and disliked laboratory research, Verghese returned to Tennessee and joined the faculty, choosing to focus on caring for patients and teaching.

THAT’S WHERE HE FOUND HIMSELF in 1985, when young gay men began to return to their small towns and families to die. The HIV/AIDS clinic Verghese established saw more than 80 patients in five years, by which time Verghese felt burned out. It had been humbling. He’d been forced to give up what he called the physician’s “conceit of cure.” But though no one had a cure for the new disease, Verghese had found a lot to offer in the way of care—so much that he had little time to spare for his own family, which by then included a wife and two young sons, Jacob and Steven. He filled journals with his observations and his thoughts, and the details of his patients’ stories, in an attempt to learn as much about himself as about them. He thought he’d prepared himself for so much death. He hadn’t.

In a bold move, Verghese gave up his tenured position in Tennessee to attend the famous Writer’s Workshop at the University of Iowa. He realized later how hard that was on his family. “It was very selfish on my part. To me, it felt like survival.” A year and a half of intensive writing later, money running out, Verghese turned down several traditional academic positions that would have required him to chase grants and publish research papers. He took a clinical position instead—as professor of medicine and chief of infectious diseases at Texas Tech Health Sciences Center in El Paso. “I really liked the sense of being on the edge of America,” he explains. It was a “first world hospital—just barely—taking care of third world disease.” Without the pressure to do research, he wrote fiction.

After the New Yorker ran a short story based on his experiences in Tennessee, Verghese was offered a contract to write a memoir—one of the earliest books by a doctor working from the AIDS front line. He’d never considered writing nonfiction, but My Own Country: A Doctor’s Story of a Town and Its People in the Age of AIDS was a finalist for the National Book Critics Circle Award in 1994. Director Mira Nair filmed it for Showtime TV. My Own Country was, another physician comments, “a really brave book.” His second was even braver. The Tennis Partner: A Doctor’s Story of Friendship and Loss, in 1998, described his bond with a medical resident in El Paso who died of drug addiction. The heavily autobiographical book interwove many themes: his passion for tennis, the failure of his first marriage, his enduring love of medicine in spite of the isolating effect it can have on its practitioners.

He attributes some blame for the appalling levels of suicide and drug abuse among doctors to this isolation. “Medicine is so beautiful, and yet it has its seamy underbelly,” Verghese says. “Most of us in medicine end up being far better doctors than fathers or husbands.” Although it’s his compassion—as well as his vivid and often lyrical writing—that wins praise, Verghese thinks what draws medical students to his work is that he exposes himself as a flawed human being rather than an all-knowing physician.

  

BOY AND MAN: Verghese at the center of a school photo in Ethiopia, and with actor Naveen Andrews, who played him in the 1998 TV movie My Own Country.
Courtesy Abraham Verghese (2)

Verghese believes in the curative power of literature for physicians. Writing is a way to explore what they see every day and can’t share. Reading is a way for students to revive the empathy that gets lost in the process of medical training. Modern training “takes lovely people and converts them into bottom-line, somewhat cynical, disease-oriented people,” Verghese insists. “We teach them to convert into our language, which we need for diagnosis. We rob the story of everything human about it.” After a while: “Imagining suffering is a struggle. The danger is we begin to talk about the diabetic in bed three.” Literature, on the other hand, is full of suffering. He likes to teach his students Chekhov, and is apt to recite a poem off the top of his head by William Carlos Williams—two other writer/physicians.

Six years ago, Verghese created the Center for Medical Humanities & Ethics at the University of Texas Health Science Center in San Antonio, one of an increasing number of programs—like Stanford’s arts, humanities and medicine program—that encourage medical students to explore the arts. He also worked on Cutting for Stone. The novel’s title plays on a phrase in the Hippocratic oath and the name of a central character, Thomas Stone. Stone is a surgeon who’s missing from much of the narrative, just as he’s missing from his twin sons’ lives: a symbol of the wounded doctor who distances himself from people even as his hands render miracles on the operating table. Much of the rich, sprawling story is set in Ethiopia at a mission hospital that the locals call Missing. It’s an ambitious book filled with characters who, in their different ways, reveal Verghese’s view of what medicine does best and worst. Some of its most powerful scenes occur at a decrepit hospital in the Bronx where a newly arrived foreign medical student assumes the helicopter pad on the roof represents the richly endowed American medicine he so envied from afar. But the landing pad exists so doctors from an elite medical center can touch down just long enough to harvest organs for transplant from the trauma patients who flood the inner-city emergency room.

Though Verghese is ambitious for his writing, medicine remains its source. “I’d love to practice medicine until my last day,” he says. There are other physicians who combine the two, of course: surgeons Atul Gawande, ’87, and Richard Selzer, and pediatrician Perri Klass. But there are more of those like novelist Ethan Canin, ’82, a Harvard Medical School graduate who found he had to choose. Canin, a friend who has been familiar with Verghese’s writings for years, says: “I’ve always been amazed at his ambition and attainment in both. Plenty of people are ambitious in both, but few—if any—have attained such distinction in the two fields at once.”

When Verghese received Stanford’s offer to return to teaching at the bedside, an offer that included time to write, plus tenure, it struck him that Stanford valued his books and essays as highly as research. The realization was “precious.”

ON A DAY IN AUGUST, as he walked down a corridor at Stanford’s medical center, Verghese gestured to a glass wall that looks onto a wildly colorful garden, a glorious riot of flowering plants that achieve their profusion with massive—and expensive—tending. “Mecca,” he laughed. As though he had to pinch himself.

Verghese wants Stanford students to see medicine as a historic calling the way he does. He wants them to see a patient not as a diseased liver or a spleen, but as a man or woman in a bad situation. Young doctors may be brilliant at analyzing tests, but he finds many “incompetent” at diagnosing and treating at the bedside. Verghese also wants students to understand that there’s a “huge therapeutic effect” in offering someone hopeful words. Especially, and only if true, the words: “I think you will get better.”

What Verghese seems to have tapped into, even in the scant year he’s been here, is a hunger not just from patients for doctors with a human touch, but also from doctors for the kind of satisfaction many no longer get from medicine. Verghese, who lives with his wife, Sylvia, and their 11-year-old son, Tristan, hosted a speaker’s evening with an expert on evidence-based physical diagnosis. A medical resident grew so enthusiastic about learning more on how various skin conditions might help her diagnose patients that she blurted: “We get to be doctors! Not just order tests!”

Lisa Shieh, an assistant professor who specializes in internal medicine and in-patient care, says she’s found a mentor in Verghese. After hearing him speak, she invited him to instruct second-year students how to take a history and conduct a physical exam. She also followed him on rounds like a student, to see how he interacted with patients and taught. “There’s just so much data now in medicine, and keeping that straight is very challenging. Sometimes with all the technology, the physical exam takes a back seat.”

Verghese is organizing a major conference on bedside medicine that will take place at Stanford next September. Department chair Horwitz sounds like a proud parent when he talks about his successful recruit: “I now live in the shadow of Abraham!” He notes that, instead of the eight or nine graduating students who typically choose a career in internal medicine over other specialties, this year 21 students out of 90 made that choice.

ONE TUESDAY as Verghese led students on weekly rounds, they entered a hospital room where an elderly woman lay moaning, her eyes closed, her mouth open. Her husband, wearing a blue baseball cap and an exhausted look, sat in a chair at the foot of her bed, eyes fixed on her face for any signs she might respond.

“Come closer, she won’t bite,” Verghese called to his students, who hung back by the door while he greeted the man in the cap. “He won’t bite either.”

Verghese examined the patient, ending by lifting her arms and noting the very different rate at which her hands drifted down the sheets. At the small hospital where she’d first been hospitalized, a central venous catheter had been placed in the course of treating her for a possible infection. In transferring her to Stanford, there had been talk of an exotic diagnosis. But Verghese’s exam suggested she had suffered a stroke. When questioned, her husband recalled that she had become confused on the afternoon when the catheter was inserted. Verghese postulated that event had triggered a “cascade of catastrophes”: a drop in pressure, along with her history of irregular heart rhythms, had caused a clot to break loose and disrupt blood flow to the brain.

Verghese explained his concern to the husband in understandable terms, and said that he hoped to have more news later after getting the results of a brain scan. He asked where the family was staying and whether they were comfortable.

In another room, a white-haired woman with pneumonia eyed the gaggle of students, interns and residents with bright-eyed good humor, even as her grown daughter immediately launched into a litany of complaints about the room and the hospital care. Verghese took these complaints for what they were: a caring daughter’s anxiety over her mother’s illness. He moved right up to his patient, put his hand on her thin wrist, percussed her back and listened to her chest with his stethoscope. He left his hand lightly resting on her arm. “There’s something very comforting about the human hand. That’s very nice,” the patient commented.

‘Modern training “takes lovely people and converts them into bottom-line, somewhat cynical, disease-oriented people”’

Verghese smiled. “I’m trying to teach them that,” he said, and turned to his students: “I always take a patient’s hand and then pulse.” He told the ill woman that she looked as if she’d been getting plenty of fluids.

“Oh, good,” she said, laughing, “keep me up!” She raised her arms to indicate he’d lifted her spirits. Her daughter continued to ask questions, but seemed more relaxed. Before leaving, Verghese told the woman in the bed not only that he’d like to send her home, but that she was lucky to have a daughter who took such good care of her.

Before rounds ended, the students gathered around Verghese in the hall and talked about a patient who seemed better but whose CT scan looked worrisome. Verghese reassured them that in this case they could trust their observations. He praised a nurse who stopped to ask about a patient. “That was good nursing care,” he said. “We appreciate that care.” He singled out an intern who’d received a compliment from a patient for smiling and being helpful in the emergency room the night before.

The students trooped after Verghese to radiology to look at the brain scans of the nonresponsive woman they saw earlier. Sure enough, the radiologist pointed out evidence of small bleeds in her brain.

When Verghese and one resident returned to give the husband this news, the man in the blue baseball cap was exactly where they’d left him, at the foot of his wife’s bed and staring at her face. Verghese explained that the MRI seemed to confirm his suspicion that she had suffered a series of small strokes. He would ask the neurologists for some help, Verghese said, but he thought there was a chance the man’s wife would gain back a good part of her function. “One day at a time,” he told the husband, who clung to each word as hard as he was grabbing onto Verghese’s hand. Each day would bring a little more information. Verghese took time to thank the man for describing how his wife became unresponsive, and said the information had played an important role in leading them to their diagnosis. In a way, Verghese had welcomed the husband to the team, and invited him to be part of her healing, even while delivering bad news.

On the walk back to his office—the official one at the department of medicine—Verghese once more expressed his amazement at where he, the perennial outsider, had landed. Directly in Mecca. The trade-off he made decades ago, to spend whatever time he didn’t spend at the bedside writing, brought him here. A career trajectory no one could dream, let alone plan.

At Stanford, Verghese started out feeling as if he didn’t fit in, even though he found everyone extremely welcoming. But then he walked out into the hospital and led his first rounds. He felt immediately at home at patients’ bedsides. That was the evening Verghese told his wife: not only did he feel comfortable at Stanford, he knew he had something to offer.

Men’s Group Psalm 145, February 4, 2009

Message from Dave from Men on the Path last week:

Sometimes God speaks to you subtly and other times He makes it obvious because He doesn’t want you to miss it.  Sometimes it takes me a while to write these summaries because either I am not listening for God’s voice or He is being subtle and I just don’t realize it.  Anyway, between Wednesday and this morning (Friday) God made it easy for me. I am attempting double duty this year.  In addition to journaling by writing my letter to God each evening, last month I purchased a Daily Devotional where I read a passage of scripture and then it gives a few words as if they are being spoken by God.  I do not know what to make of that yet.   I am pretty rigid when to comes to religion and politics.  I am working on it but I am not there by any means.  I am sure I can find arguments for both sides; those that say it is okay and those that say it is blasphemy.  In any event, I believe my answer came in the last few days and the answer is quite interesting.   But before we get to that…

On Wednesday Robbie lead the Men of the Path session.  We read Psalm 145 (please take some time and read it before going further – it will help   wish I could put the Final Jeopardy Theme in here so you could hear that music in the background as we pause 🙂  So now you know what we talked about, praising God.  Psalm 145 is a song of praise; yes, praise, and lots of it.  When you read that Psalm look at all of the words David uses for praising his Lord – great, mighty, majesty, power, awesome, righteous, good, compassion, and the list goes on.  David certainly knew who his Lord and Savior was, didn’t he?  How could David pour out such praise?  Well, think of it this way; you cannot praise someone if you don’t have a relationship with them, can you?  So that is where the praise begins, on your knees, spending alone time with Him and listening for His voice.  It begins by acknowledging God for who He is and realizing it is about Him and not you.  You must believe that God is a sovereign God and that God is good.  You must submit to the fact that God knows best and that God’s word is the final authority in your life.  We know from reading and journaling the Psalms during January that David knew these things.  Believe me, it is one thing to write those words and another thing to live by them.   I like what Jan Gilbert said at our table on Wednesday morning; “It is difficult for me to praise God in the bad times.  For instance when I get a flat tire on the way to work, do I say “Yes, thank You, God?”  No, I do not.  Or, I may say it, but do I really mean it? No, probably not”  Jan was being realistic, wasn’t he?  Then Jan gave us another story about when God delayed a family travel plan.  The outcome was amazing.  I encourage you to ask Jan about it when you see him.

Okay, back to the devotional.  Here are the “God speaking” parts from the last two days:

“Do not resist Me or harden your heart.  I take no pleasure in the affliction of My children.  In love, I chasten to prevent the deeper suffering involved should I allow you to go on in a path of evil.  But My heart is glad when you walk close, with your hand in Mine, and we talk over the day’s journey and activities so it becomes a happy way that we travel in mutual fellowship.  So, pour out your praise to Me from a light heart and I will plan your path and we will go singing.”

“Praise Me.  Lift your heart in gratitude.  In your sleeping and your waking hours, My hand of protection and blessing is upon you.  I have built a hedge around you.  Even as was written concerning Job.  It was not a false accusation of the devil to Job.  I removed it to silence the enemy of his soul.  But for the multitudes I have never removed the hedge.  I am keeping you, My child for one purpose in particular – that you may be able to accomplish the task committed to you.”

Amazing, isn’t it?  Out of the 365 days and writings in that devotional; those writings come now.  There are no coincidences, are there?  It is clear to me; Praise Him, in good times and in bad.  Having the abundant life means you are at peace during trials and tribulations.  Remember, if there is anyone we can pray for (including you), Pathways has a great prayer team.  Contact Armando Barrios atbrisamar999@yahoo.com.

Good Samaritan: What would YOU do?

Enjoy this brief story that challenges us as Christians to be the Good Samaritan in our culture.  One of the reasons that Christianity is ‘dying out’ in our culture is because we talk the talk but don’t walk the walk. Here is an example where we as Christians could have chosen to show sacrificial love to those who don’t know God.  

Please share your thoughts with us.

Men’s Group: John 8:1-11 February 18, 2009

Summary from Dave:

On Wednesday morning we read the story of Jesus and the woman “caught” in adultery (John 8:1-11).  Please take a few minutes and read it before you continue.  And, as you read it consider your answers to these questions and record them in your journal:

Who do you relate to most in this story?  Why?

What is the purpose of the “Law” in our lives?

Well, many of us agreed that the woman in the story (the adulterer) represents all of us.  We are all sinners; no one is perfect, only God.  And, it is a reminder that before we go around condemning others for their sins, we need to look at ourselves, because in God’s eyes, all sin is the same.  An adulterer’s sin is not any greater than someone who cheats and lies in business or someone who views pornography.  In other words, it doesn’t matter which commandment you break, they are all sins and they hurt the One who loves us.  The grace that Jesus showed this woman is the same grace He shows us every minute of every day.  And, when we repent, Jesus commands us to go and sin no more (that is the key – we must go to Jesus and repent).  What I find interesting in this story is that Jesus tells the woman He does not condemn her but He does not tell her she is forgiven.  If you have some thoughts on that please write me; I’d like to hear them.

To the Pharisees of Jesus’ day, the Law represented the truth.  But Jesus turned the tables on them.  He showed them they were no better in God’s eyes than this woman.  The truth was, they were all sinners.  None of them was capable of judging the woman; judgment is up to God, not us.  We learned last Wednesday that the Law shows us the need for a Savior. Without Jesus we all fall short of the Law and none of us would make it to heaven. Have you thought about where you are on the grace/truth scale in your relationships?  Many of us are slanted toward one or the other.  Of course, Jesus was the perfect balance of grace and truth.  Who gives the grace in your relationship and who is the person of truth?  I know I am a man of truth.  It is difficult for me to show grace; I want to ram truth down your throat.  But, to counteract that, to temper my truth, God introduced me to Cynthia. If you saw my email last week you remember the grace Cynthia showed me.  By pairing me with Cynthia God is showing the grace given to me.  And, if you’ve gone on to the Uberlumen website (www.uberlumen.com) and listened to my testimony you know I do not deserve a woman of Cynthia’s caliber.  Kind of like how we do not deserve the grace, mercy and forgiveness God gives us.  God sure is good, isn’t He?.

Men’s Group: The Good Samaritan February 11, 2009

Then an expert in Moses’ Teachings stood up to test Jesus. He asked, “Teacher, what must I do to inherit eternal life?” Jesus answered him, “What is written in Moses’ Teachings? What do you read there?” He answered, “‘Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind.’ And ‘Love your neighbor as you love yourself.'” Jesus told him, “You’re right! Do this, and life will be yours.” But the man wanted to justify his question. So he asked Jesus, “Who is my neighbor?” Jesus replied, “A man went from Jerusalem to Jericho. On the way robbers stripped him, beat him, and left him for dead. “By chance, a priest was traveling along that road. When he saw the man, he went around him and continued on his way. Then a Levite came to that place. When he saw the man, he, too, went around him and continued on his way. “But a Samaritan, as he was traveling along, came across the man. When the Samaritan saw him, he felt sorry for the man, went to him, and cleaned and bandaged his wounds. Then he put him on his own animal, brought him to an inn, and took care of him. The next day the Samaritan took out two silver coins and gave them to the innkeeper. He told the innkeeper, ‘Take care of him. If you spend more than that, I’ll pay you on my return trip.’ “Of these three men, who do you think was a neighbor to the man who was attacked by robbers?” The expert said, “The one who was kind enough to help him.” Jesus told him, “Go and imitate his example!” (Luke 10:25-37 GW)

 

Who do you most identify with in this story and why?

 

Have you ever felt like or been the man on the street?

 

What are the barriers to helping the man on the street?

 

Have you ever been too busy to help someone?

 

Is our decision to help someone determined more by our character or by our circumstances?[1]

 

What can we do to better prepare ourselves to be a good neighbor?

 

How can we ‘go and imitate [the good Samaritan’s] example’? [2],[3]

 


[2] “God does not demand of me that I accomplish great things.  He does demand of me that I strive for excellence in my relationships.”-Ted W. Engstrom, The Making of a Christian Leader, 81

[3] Luke 10:37

A ‘kingdom of God’ prayer!

Bill has written an incredible prayer of love, submission to His will, and living in the Kingdom NOW! Please enjoy it and let us know your comments. (check out more of Bill’s wisdom)

I love you Jesus!  I love you Father!  I love you Holy Spirit!  Lord, today I want to live my life as your apprentice – teach me what you want me to learn and help me to accept whatever circumstance you allow in my life as an opportunity to be mentored by you.  Today I devote my whole self to you – my heart, my mind, my body, my relationships, my soul, all of me. Today I ask you to live through me in all that I think and desire and in all that I say and do. Today I submit myself and my life to you and your kingdom purposes.  Today want to live in the reality of and from the resources of your kingdom of the heavens in my midst.  Today as I walk the path of life with you I want to share your love with whoever I meet.

Men’s Group January 21, 2009: David’s Grace to Mephibosheth

Passage: 2 Samuel 9

David asked, “Is there anyone remaining from Saul’s family I can show kindness to because of Jonathan?”2 There was a servant of Saul’s family named Ziba. They summoned him to David, and the king said to him, “Are you Ziba?””[I am] your servant,” he replied. So the king asked, “Is there anyone left of Saul’s family I can show the kindness of God to?”Ziba said to the king, “There is still Jonathan’s son who is lame in both feet.”  The king asked him, “Where is he?”Ziba answered the king, “You’ll find him in Lo-debar at the house of Machir son of Ammiel.” So King David had him brought from the house of Machir son of Ammiel in Lo-debar.Mephibosheth son of Jonathan son of Saul came to David, bowed down to the ground and paid homage. David said, “Mephibosheth!””I am your servant,” he replied. “Don’t be afraid,” David said to him, “since I intend to show you kindness because of your father Jonathan. I will restore to you all your grandfather Saul’s fields, and you will always eat meals at my table.”Mephibosheth bowed down and said, “What is your servant that you take an interest in a dead dog like me?”Then the king summoned Saul’s attendant Ziba and said to him, “I have given to your master’s grandson all that belonged to Saul and his family. You, your sons, and your servants are to work the ground for him, and you are to bring in [the crops] so your master’s grandson will have food to eat. But Mephibosheth, your master’s grandson, is always to eat at my table.” Now Ziba had 15 sons and 20 servants.Ziba said to the king, “Your servant will do all my lord the king commands.” So Mephibosheth ate at David’s  table just like one of the king’s sons. Mephibosheth had a young son whose name was Mica. All those living in Ziba’s house were Mephibosheth’s servants. However, Mephibosheth lived in Jerusalem because he always ate at the king’s table. He was lame in both feet.

 

 

1. Why did David show kindness to Mephibosheth?

 

2. Why is David’s kindness to Mephibosheth so significant?  What did the incoming king usually do to the outgoing king and his family?


3. What would you have done?  


4. Who is your Jonathan?


5. How did you develop a Jonathan friendship?  What does it take to develop a Jonathan friendship?


6. What is your Mephibosheth? (Where are you ‘lame’? What is your ‘tweak’?)


7. How does God respond to our ‘tweaks’? to our deformities?


8. How can we respond to other’s ‘tweaks’/deformities?

Dave wrote:

Cynthia and I just finished watching Evan Almighty.   Some of you are probably aware that Cynthia serves Pathways by teaching the 4th/5th graders every other Sunday.  Well, last Sunday (1/18) the lesson was on Noah.  One of the children brought up the movie, Evan Almighty.  Turns out, all of the kids in Cynthia’s class had seen it; neither one of us had.  If you have not seen this movie, I recommend you do; we really enjoyed it.  So, what does this have to do with our Men of the Path meeting last week?  In Bucky’s absence (welcome back Bucky), Drew taught on 2Samuel 9, which is the story of David and Mephibosheth.  (Don’t worry, when read the story, the name Mephibosheth comes up often enough you will be able to pronounce it before you finish).  {Pause, while you read the scripture.}  Okay, now that you’ve read the story (and if you’ve seen the movie) you can see the connection.  At the end of the movie, God writes the word “ARK” in the sand for Evan.  ARK is an acronym for Act of Random Kindness.  In 2Samuel 9, David shows Mephibosheth an Act of Random Kindness.  David’s word to his friend, Jonathan, took precedence over the world’s view of what a king should do.  In the culture of the day, a king would kill all members of the outgoing king’s family.  Mephibosheth was the “son of Jonathan, son of Saul,” as the Bible puts it; Mephibosheth was Saul’s grandson.  He not only had this as a mark against him but Mephibosheth was also lame in both feet.  In David’s day, people had no use for a cripple; they were generally ignored by society and left to die.  I got the impression that nearly everyone forgot about Mephibosheth; he was considered worthless.  Can you imagine what was going through Mephibosheth’s mind as he was being escorted to see the new king?  The man his grandfather was trying to kill?  The man who conquered and now ruled the land?  Verse 7 tells us the answer;  “David said, don’t be afraid.”  Rather than follow the culture of the world, David chose an Act of Random Kindness.  Mephibosheth got to eat at King David’s table every night and was given all of his grandfather’s land and servants.  In the end, Mephibosheth enjoyed a privileged life.  So, I ask, have you shown an ARK lately?  Has God blessed you and have you given that blessing back by showing kindness to someone who may need it right now?  Do you know there are men and women at Pathways who have been unemployed for some time?  Have you talked to them or prayed for them lately?  Have you asked them how you can help?  As I write this I find myself saying I have not done enough.  I pray for them but I have not been in close communication with them.  I know I cannot offer financial assistance but I can offer words of encouragement, a handshake or a hug.  I hope this touches your heart enough to seek out those who are struggling and ask how you can help.  If you don’t know who the unemployed are, ask Bucky, or one of the elders.  There are a lot of churches and a lot of men’s groups out there.  So how can we be different?  By walking our talk.  Remember, we are a community, a family.  And, we aren’t just any men’s group; we are the Men of the Path.  Let’s reach out and show we care (see Acts 2:42-47 for a biblical example of truly sharing in community and fellowship and what God did in return).

As always, please share your thoughts with us.

Is there a place called Hell? Greg Boyd’s view

Greg Boyd once again challenges us to learn to carefully look at what Scripture teaches us.  In this sermon he shares his thoughts about eternal damnation–hell.  He seems to be what I might call a ‘partial’ annihilist. Please share your thoughts about Boyd’s view on hell.

Men’s Group January 14, 2009 David’s ‘meekness’

Last  Wednesday Bucky  covered Psalm 37 and 1Samuel 24 (where David spares Saul’s life).  Please take a few minutes and read both of those before you continue.  Remember, your relationship with God is only as good as what you put into it.  I like how Bucky has connected a Psalm each week to a part of David’s story.  These two (now that you’ve read them) relate because David’s prayer in Psalm 37 revolves around not paying evil with evil but leaving the revenge to the Lord.  And, as usual, David speaks from experience.  David knows if we repay evil with evil, evil will come back to us (our moment of power will be short-lived).  If we truly trust God then we will trust in the justice of God.  Bucky made it clear this Psalm is about one-to-one situations; it generally does not apply to nations. In other words, we must turn the other check and pray for the person, not seek out our own vengeance.  This applies to our families, work, neighbors, etc.  Bucky really threw me when he said David showed meekness when Saul entered that cave to “relieve himself” giving David the chance to kill him (it is amazing the restraint David showed because his men were urging him to kill Saul – a sign of a true leader).  The word meekness just didn’t seem to fit, you know, like,” themeek shall inherit the earth,” from the Beatitudes.  I always thought of the meekas being the wimpy, quiet, nerdy types.  Then Bucky gave the following definition of meekness:  meekness is power and aggression under control and channeled in a different way.  Wow!  David was showing his controlled power by cutting Saul’s robe to let him know he could have killed him.  He was channeling his aggression by pulling back and letting Saul know, “I am not the bad guy here.”    Even though David was on the run from Saul; even though David lost everything (remember the five things he lost from Bucky’s message on Sunday – his job, his wife, his best friend, his spiritual leader and his self respect), David did not repay evil with evil when he had the chance.  David left justice up to God, and even though Saul pulled back in tears this time, he still pursued David and David went through more gut-wrenching situations before God brought that justice.  After all, it is in God’s time, not ours, right?  Imagine if we lived this way in our jobs, with our families and in our neighborhoods. 

An atheist’s observation on Christianity in Africa

What an amazing witness to Christ! They will know us ONLY by our ACTIONS.  May we be MORE Christ-like!  Unfortunately, the next missionary field may be the U.S. that is filled with members from the church of Laodicea (see Revelation 3)
please share your thoughts about this article!
December 27, 2008

As an atheist, I truly believe Africa needs God

Missionaries, not aid money, are the solution to Africa’s biggest problem – the crushing passivity of the people’s mindset

 

Before Christmas I returned, after 45 years, to the country that as a boy I knew as Nyasaland. Today it’s Malawi, and The Times Christmas Appeal includes a small British charity working there. Pump Aid helps rural communities to install a simple pump, letting people keep their village wells sealed and clean. I went to see this work.

It inspired me, renewing my flagging faith in development charities. But travelling in Malawi refreshed another belief, too: one I’ve been trying to banish all my life, but an observation I’ve been unable to avoid since my African childhood. It confounds my ideological beliefs, stubbornly refuses to fit my world view, and has embarrassed my growing belief that there is no God.

Now a confirmed atheist, I’ve become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people’s hearts. It brings a spiritual transformation. The rebirth is real. The change is good.

I used to avoid this truth by applauding – as you can – the practical work of mission churches in Africa. It’s a pity, I would say, that salvation is part of the package, but Christians black and white, working in Africa, do heal the sick, do teach people to read and write; and only the severest kind of secularist could see a mission hospital or school and say the world would be better without it. I would allow that if faith was needed to motivate missionaries to help, then, fine: but what counted was the help, not the faith.

But this doesn’t fit the facts. Faith does more than support the missionary; it is also transferred to his flock. This is the effect that matters so immensely, and which I cannot help observing.

First, then, the observation. We had friends who were missionaries, and as a child I stayed often with them; I also stayed, alone with my little brother, in a traditional rural African village. In the city we had working for us Africans who had converted and were strong believers. The Christians were always different. Far from having cowed or confined its converts, their faith appeared to have liberated and relaxed them. There was a liveliness, a curiosity, an engagement with the world – a directness in their dealings with others – that seemed to be missing in traditional African life. They stood tall.

At 24, travelling by land across the continent reinforced this impression. From Algiers to Niger, Nigeria, Cameroon and the Central African Republic, then right through the Congo to Rwanda, Tanzania and Kenya, four student friends and I drove our old Land Rover to Nairobi.

We slept under the stars, so it was important as we reached the more populated and lawless parts of the sub-Sahara that every day we find somewhere safe by nightfall. Often near a mission.

Whenever we entered a territory worked by missionaries, we had to acknowledge that something changed in the faces of the people we passed and spoke to: something in their eyes, the way they approached you direct, man-to-man, without looking down or away. They had not become more deferential towards strangers – in some ways less so – but more open.

This time in Malawi it was the same. I met no missionaries. You do not encounter missionaries in the lobbies of expensive hotels discussing development strategy documents, as you do with the big NGOs. But instead I noticed that a handful of the most impressive African members of the Pump Aid team (largely from Zimbabwe) were, privately, strong Christians. “Privately” because the charity is entirely secular and I never heard any of its team so much as mention religion while working in the villages. But I picked up the Christian references in our conversations. One, I saw, was studying a devotional textbook in the car. One, on Sunday, went off to church at dawn for a two-hour service.

It would suit me to believe that their honesty, diligence and optimism in their work was unconnected with personal faith. Their work was secular, but surely affected by what they were. What they were was, in turn, influenced by a conception of man’s place in the Universe that Christianity had taught.

There’s long been a fashion among Western academic sociologists for placing tribal value systems within a ring fence, beyond critiques founded in our own culture: “theirs” and therefore best for “them”; authentic and of intrinsically equal worth to ours.

I don’t follow this. I observe that tribal belief is no more peaceable than ours; and that it suppresses individuality. People think collectively; first in terms of the community, extended family and tribe. This rural-traditional mindset feeds into the “big man” and gangster politics of the African city: the exaggerated respect for a swaggering leader, and the (literal) inability to understand the whole idea of loyal opposition.

Anxiety – fear of evil spirits, of ancestors, of nature and the wild, of a tribal hierarchy, of quite everyday things – strikes deep into the whole structure of rural African thought. Every man has his place and, call it fear or respect, a great weight grinds down the individual spirit, stunting curiosity. People won’t take the initiative, won’t take things into their own hands or on their own shoulders.

How can I, as someone with a foot in both camps, explain? When the philosophical tourist moves from one world view to another he finds – at the very moment of passing into the new – that he loses the language to describe the landscape to the old. But let me try an example: the answer given by Sir Edmund Hillary to the question: Why climb the mountain? “Because it’s there,” he said.

To the rural African mind, this is an explanation of why one would not climb the mountain. It’s… well, there. Just there. Why interfere? Nothing to be done about it, or with it. Hillary’s further explanation – that nobody else had climbed it – would stand as a second reason for passivity.

Christianity, post-Reformation and post-Luther, with its teaching of a direct, personal, two-way link between the individual and God, unmediated by the collective, and unsubordinate to any other human being, smashes straight through the philosphical/spiritual framework I’ve just described. It offers something to hold on to to those anxious to cast off a crushing tribal groupthink. That is why and how it liberates.

Those who want Africa to walk tall amid 21st-century global competition must not kid themselves that providing the material means or even the knowhow that accompanies what we call development will make the change. A whole belief system must first be supplanted.

And I’m afraid it has to be supplanted by another. Removing Christian evangelism from the African equation may leave the continent at the mercy of a malign fusion of Nike, the witch doctor, the mobile phone and the machete.

Men’s Group January 7, 2009: What is your giant in 2009?

What is your giant in 2009? How can you make your giant into a dwarf?

We discussed David’s response to his giant-Goliath:

1. He relied on his past.

  • Tool chest: God gives each of us a unique set of tools/gifts that we must use.  David’s tools was his ability to fight lions and bears.  With this unique skill, he was able to face his giant with confidence.
  • God’s faithfulness: I know of some friends who keep a diary/journal logging all of God’s faithfulness in the peaks and pits of life so that they can look back on know that God is faithful.

2. He trusted God for his future.  David fought his giant by trusting in God for the future.

3. Living in the present.  

  • my giant is FEAR.  I fear the future.
  • I can make my giant into a dwarf by living in His presence, trusting in God’s plan for the future, and praising God’s past faithfulness.

“But David said to Saul, “Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. “Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.” And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine ” And Saul said to David, “Go, and may the LORD be with you.” Then Saul clothed David with his garments and put a bronze helmet on his head, and he clothed him with armor. David girded his sword over his armor and tried to walk, for he had not tested them. So David said to Saul, “I cannot go with these, for I have not tested them.” And David took them off. He took his stick in his hand and chose for himself five smooth stones from the brook, and put them in the shepherd’s bag which he had, even in his pouch, and his sling was in his hand; and he approached the Philistine.”-1 Samuel 17:34-40

Insights from Dave:

Last Wednesday Bucky presented us with Psalm 20 and it’s “prequel,” the story of David and Goliath.  Before going further please take a few moments and read both in that order.  

What we learned was Psalm 20 was a prayer David prayed as an intercessory prayer over his army before battle.  In this prayer, David tells his army some “May God” items:
  
May the Lord answer…
May he send you help…
May he remember…
May he give you the desire…

Then, David tells his army that he knows the Lord saves his anointed and that they need to trust in the Lord, not in chariots and horses.  David knew God wasn’t in the background but on the frontlines with him and his men.

How did David know these things? That is where the story of David and Goliath comes in.  Couldn’t you say that David knew from experience that the Lord saves his anointed?  There is so much to write about this story; like how the Lord was preparing David for that day through his sheparding of sheep (David was a “professional” with that slingshot), and how all of the Israelites judged Goliath by his outward appearance (Goliath was a giant); they didn’t realize God looks at the heart.  David’s heart was in the right place because he had a relationship with God.  His psalms are proof that David kept a journal and talked with God daily; David knew God was with him.  When he decided to take on Goliath he wasn’t doing something careless.  I believe he talked with God about it first; he prayed, meditated and listened for God’s voice.
 

Our discussion focused on two things – victories and giants.  What victories has God given you in the past?  What giants are you facing in the New Year?  Take a few minutes and write down your thoughts on these two questions.  If you have a journal you may want to record them there.  Around our table, most folks talked about the economy as one of their giants.  But, we were fortunate to have Patrick at our table; I like how God speaks to Patrick (and am thankful Patrick is listening for God’s voice).  Patrick said God is probably smiling about our down economy because more people turn to God in tough times.  So, financially, it may not be good for our nation, but in terms of salvation, it could be a booming time for God.  This line has had me thinking the last few days.  I thought, if I am thinking and worrying about the economy, I am selfishly thinking of myself and not the things of God; my trust is in horses and chariots and not in God.  God takes care of His anointed – I need to put my focus on Him, not me; God has me covered.

Brennan Manning #4: Abba’s Child

This is part 4 of 4 in the Brennan Manning speaking series from Mariners Church in 1996.  It is AMAZING!  I have been sharing these lectures with men from my men’s group for years, and they ALL have been AMAZED and changed by his beautiful insights, humor, and stories.  If you haven’t heard him speak or read any of his books please start NOW.

Some of my favorites:

Ruthless Trust

Signature of Jesus

Rabbi’s Heartbeat

Brennan Manning #3: My Journey with Jesus

This is part 3 of 4 in the Brennan Manning speaking series from Mariners Church in 1996.  It is AMAZING!  I have been sharing these lectures with men from my men’s group for years, and they ALL have been AMAZED and changed by his beautiful insights, humor, and stories.  If you haven’t heard him speak or read any of his books please start NOW.

Some of my favorites:

Ruthless Trust

Signature of Jesus

Rabbi’s Heartbeat