Category Archives: Sermon Notes

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Lessons From Mom

I am not enough. This sentence echoes through the minds of most men (and many women) in our society. It is a burden we carry often from our dads (and sometimes our moms). We walk around doing all that we can to look good and feel like we are enough when in reality, we hear only a voice telling us that we are not enough.

My mom died this last summer, and a few months before she died, I was reminded once again of being enough. She was the voice that echoed to me that I was enough. I shared with her my newest adventure into becoming certified in professional coaching. She did what she did best with her kids. She looked straight into my eyes through into my soul, lightly wrapped her hand around my wrist, and said, “You will be great at that.”

I am reminded today, a day in which she would have turned 82, that she gave me the gift of being enough. She believed in me when I didn’t. This was her gift, and it is her legacy.

My youngest son is 8. He recently has gotten into learning how to throw a Frisbee. After every throw, he yells out, “Is that a good one?” The dutiful, worry wart, dad that I am thinks maybe he lacks self-esteem. As we are walking into the house after a Frisbee toss time, he looks at me and says, “Dad, do you think I am getting better?” Worried about his self-esteem, I ask him what he thinks. He immediately with a big smile says, “I think I am getting really great at throwing the Frisbee!” He is enough! And his Grandma’s legacy of being enough carries on in him and in all of us who she touched.

Are you enough? You are more enough than you could ever imagine. God said that you are His beloved. Can you feel His warm embrace? Can you hear His whisper in your ear, “You are my beloved. I adore you.” Even though my mom gave me the gift, I continue to live with the wound of feeling that I am not enough. It has only been recently that I have begun to embrace my enoughness. Don’t settle for the dial tone of not enough. Listen to the gentle voice that KNOWS that you are enough and so much more.

Mom is finally in a place where “I am not enough” doesn’t even exist. I am so grateful today, her birthday, for her gift. I am enough, Mom. I will always be enough. I am beloved, embraced, and delighted in. Thanks Mom. I miss you.

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The Village Elder by Rob Bell

Rob does an amazing job of pointing out what adventures can await us as we grow…..older…

He did not mention one of my favorite examples: Saint Patrick.  Patrick STARTED his ministry at age 40, and he ended his ministry 40 years later after founding an estimated 800 churches! WOW! Old guys rule!

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Unnoticed Wonders

A poem written by my daughter-

Unnoticed Wonders

Dedicated to the small things we love, but never pay attention to

A brand new box of sharp, colorful crayons

The way the ocean feels on bare feet

A leaf’s delicate design

The taste of fresh, red apples

A puppy’s velvety ears

The smell of a new book

The wind blowing in your face

Splashing in puddles

The birds’ chirping

Roasting marshmallows

A sense of accomplishment

Laughter

Dessert

The way your hair floats around you when you’re underwater

Riding a roller coaster

Being told that you’re good at something

Catching your first fish

Swinging on a swing

Being with your friends

Dressing up

Getting a present

Doing a fun craft

Sitting by the fire

Watching lightning flash across the sky

Drinking cool lemonade on a hot July day

Imagining what it would feel like to fly

Playing an exciting game

 Staying up late

Watching a movie while eating popcorn

Jumping on the trampoline

Playing tag

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Trials, Temptations, & Thankfulness (James 1)

This is a brief excerpt from a  series at Pathways Church on truths from the book of James (from back in Oct 2008).  

  • TRIAL: I sat on the porch watching my 3 little kids playing in the street realizing that I would/could very well lose everything; a lawsuit that threatened to cause me to lose everything–KEY: No matter how much you have prepared; no matter how much you have planned for every situation; no matter what you say and do; no matter how much control you think that you have–you will be hit in life with things that are unfair and out of your control and yes, even devastating.
  • TEMPTATION: The night before Thanksgiving I lost sight of God.  I doubted His love, His presence.
  • THANKFULNESS:  Thanksgiving day came and although I was not that thankful, I chose to be thankful and list and look for thankful moments “…consider it all joy…”-James 1:1 Later on James mentions a ‘crown of life’.  My pastor friend, Bucky, shared with me that maybe we have misunderstood the ‘crown of life’ to be a crown we receive after we die.  Maybe this is a crown that we wear now on this side of heaven in the kingdom of God that is NOW HERE!  Maybe the trials we go through give us the eyes to see LIFE as God wants us to see LIFE as a GIFT!

Please enjoy my short audio about my “trial” and what it has taught me about thankfulness.  And as always please leave a comment!

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The Suffering of Christ for us: Station 7 of the Cross

How do we ‘modernize’ the suffering of Christ on the cross? How do we depict His suffering so that we can best understand the brutality of our sin? One artist has tried:

“This piece was originally created by Jackson Potts II, for a collection of works hanging in Xnihilo Gallery. The installation is a modern take on the traditional Stations of the Cross, and the gallery requested 15 artists to each depict one of the stations. Due to reasons which will be explained in subsequent posts, the gallery was not able to hang this piece. We invite you to view it here and to comment upon it.
Here is Jackson’s artist statement.

Jesus Falls for the Second Time.
When I came up with this idea for my piece, one of the things that I wanted to show was that Jesus was innocent, and the crowd still wanted him to die. So I used a child (my brother Dietrich) to show the innocence of Jesus and how wrong it was for him to be treated that way. The police officer was just doing his job, as was the guard that was escorting Jesus to Skull Hill. The crowd was angry and violent except the one girl in the blue dress, who represents the people who loved Jesus.”

Here is the link to view the photo (it is brutal but thought provoking):

http://jacksonsstation.blogspot.com/2012_03_01_archive.html

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Part #4: Burdens, Rest, and Meekness: Matthew and The Pursuit of God

Part 4 artificiality

Tozer points out one final source of burden: Artificiality.

“Another source of burden is artificiality. I am sure that most people live in secret fear that some day they will be careless and by chance an enemy or friend will be allowed to peep into their poor empty souls. So they are never relaxed. Bright people are tense and alert in fear that they may be trapped into saying something common or stupid. Traveled people are afraid that they may meet some Marco Polo who is able to describe some remote place where they have never been.This unnatural condition is part of our sad heritage of sin, but in our day it is aggravated by our whole way of life. Advertising is largely based upon this habit of pretense. `Courses’ are offered in this or that field of human learning frankly appealing to the victim’s desire to shine at a party. Books are sold, clothes and cosmetics are peddled, by playing continually upon this desire to appear what we are not.”

Finally to conclude our miniseries, Tozer points out the solution, once again, to our artificiality, pretense, and pride: meekness.  Only through meekness will our burdens be lifted and only then can we find rest for our souls.

“Artificiality is one curse that will drop away the moment we kneel at Jesus’ feet and surrender ourselves to His meekness. Then we will not care what people think of us so long as God is pleased. Then what we are will be everything; what we appear will take its place far down the scale of interest for us. Apart from sin we have nothing of which to be ashamed. Only an evil desire to shine makes us want to appear other than we are.The heart of the world is breaking under this load of pride and pretense. There is no release from our burden apart from the meekness of Christ. Good keen reasoning may help slightly, but so strong is this vice that if we push it down one place it will come up somewhere else. To men and women everywhere Jesus says, `Come unto me, and I will give you rest.’ The rest He offers is the rest of meekness, the blessed relief which comes when we accept ourselves for what we are and cease to pretend. It will take some courage at first, but the needed grace will come as we learn that we are sharing this new and easy yoke with the strong Son of God Himself. He calls it `my yoke,’ and He walks at one end while we walk at the other.”

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Part #3: Burdens, Rest, and Meekness: Matthew and The Pursuit of God

Part 3  Pretense and Little Children

Tozer proceeds to share another of our burdens: Pretense.

“Then also he will get deliverance from the burden of pretense. By this I mean not hypocrisy, but the common human desire to put the best foot forward and hide from the world our real inward poverty. For sin has played many evil tricks upon us, and one has been the infusing into us a false sense of shame. There is hardly a man or woman who dares to be just what he or she is without doctoring up the impression. The fear of being found out gnaws like rodents within their hearts. The man of culture is haunted by the fear that he will some day come upon a man more cultured than himself. The learned man fears to meet a man more learned than he. The rich man sweats under the fear that his clothes or his car or his house will sometime be made to look cheap by comparison with those of another rich man. So-called `society’ runs by a motivation not higher than this, and the poorer classes on their level are little better.”

Tozer then points the solution to our pretense.  The way of the child.

“Let no one smile this off. These burdens are real, and little by little they kill the victims of this evil and unnatural way of life. And the psychology created by years of this kind of thing makes true meekness seem as unreal as a dream, as aloof as a star. To all the victims of the gnawing disease Jesus says, `Ye must become as little children.’ For little children do not compare; they receive direct enjoyment from what they have without relating it to something else or someone else. Only as they get older and sin begins to stir within their hearts do jealousy and envy appear. Then they are unable to enjoy what they have if someone else has something larger or better. At that early age does the galling burden come down upon their tender souls, and it never leaves them till Jesus sets them free.”

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Part #2: Burdens, Rest, and Meekness: Matthew and The Pursuit of God

Part 2 Pride and Meekness

The first burden that A.W. Tozer discusses in Chapter 9 of The Pursuit of God is PRIDE.

“Let us examine our burden. It is altogether an interior one. It attacks the heart and the mind and reaches the body only from within. First, there is the burden of pride. The labor of self-love is a heavy one indeed. Think for yourself whether much of your sorrow has not arisen from someone speaking slightingly of you. As long as you set yourself up as a little god to which you must be loyal there will be those who will delight to offer affront to your idol. How then can you hope to have inward peace? The heart’s fierce effort to protect itself from every slight, to shield its touchy honor from the bad opinion of friend and enemy, will never let the mind have rest. Continue this fight through the years and the burden will become intolerable. Yet the sons of earth are carrying this burden continually, challenging every word spoken against them, cringing under every criticism, smarting under each fancied slight, tossing sleepless if another is preferred before them.”

Tozer proceeds to point out the link between Jesus wisdom in Matthew 5:5 regarding the meek, and His ability to lighten our burdens (Matthew 11:28-30)

“Such a burden as this is not necessary to bear. Jesus calls us to His rest, and meekness is His method. The meek man cares not at all who is greater than he, for he has long ago decided that the esteem of the world is not worth the effort. He develops toward himself a kindly sense of humor and learns to say, `Oh, so you have been overlooked? They have placed someone else before you? They have whispered that you are pretty small stuff after all? And now you feel hurt because the world is saying about you the very things you have been saying about yourself? Only yesterday you were telling God that you were nothing, a mere worm of the dust. Where is your consistency? Come on, humble yourself, and cease to care what men think.’

The meek man is not a human mouse afflicted with a sense of his own inferiority. Rather he may be in his moral life as bold as a lion and as strong as Samson; but he has stopped being fooled about himself. He has accepted God’s estimate of his own life. He knows he is as weak and helpless as God has declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his motto…As he walks on in meekness he will be happy to let God defend him. The old struggle to defend himself is over. He has found the peace which meekness brings.”

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Part #1: Burdens, Rest, and Meekness: Matthew 5 and Chapter 9 of The Pursuit of God by A.W. Tozer

Blessed are the meek: for they shall inherit the earth. Matt.5:5a

I started the New Year resolved to read through the Bible (again).  As I read Matthew chapter 5, I was struck (again and again) by its beauty and transforming power.  On the same day, I just happen to pick up A.W. Tozer’s book: The Pursuit of God that I have been reading for months and turn to chapter 9 which starts with a discussion of the beginning of Matthew chapter 5–‘coincidence’? Unlikely.

Tozer points out that most of what constitutes evil, pain, and suffering in our world comes from you know who….you and me!

“In the world of men we find nothing approaching the virtues of which Jesus spoke in the opening words of the famous Sermon on the Mount. Instead of poverty of spirit we find the rankest kind of pride; instead of mourners we find pleasure seekers; instead of meekness, arrogance; instead of hunger after righteousness we hear men saying, `I am rich and increased with goods and have need of nothing’; instead of mercy we find cruelty; instead of purity of heart, corrupt imaginings; instead of peacemakers we find men quarrelsome and resentful; instead of rejoicing in mistreatment we find them fighting back with every weapon at their command…these are the evils which make life the bitter struggle it is for all of us. All our heartaches and a great many of our physical ills spring directly out of our sins. Pride, arrogance, resentfulness, evil imaginings, malice, greed: these are the sources of more human pain than all the diseases that ever afflicted mortal flesh.”

His words are oxygen to a patient gasping for air.  Christ alone knows how to ease our suffering, our pain, our burdens…

“Into a world like this the sound of Jesus’ words comes wonderful and strange, a visitation from above. It is well that He spoke, for no one else could have done it as well; and it is good that we listen. His words are the essence of truth. He is not offering an opinion; Jesus never uttered opinions. He never guessed; He knew, and He knows.”

“`Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.’ (Mat 11:28-30) Here we have two things standing in contrast to each other, a burden and a rest. The burden is not a local one, peculiar to those first hearers, but one which is borne by the whole human race. It consists not of political oppression or poverty or hard work. It is far deeper than that. It is felt by the rich as well as the poor for it is something from which wealth and idleness can never deliver us. The burden borne by mankind is a heavy and a crushing thing. The word Jesus used means a load carried or toil borne to the point of exhaustion. Rest is simply release from that burden. It is not something we do, it is what comes to us when we cease to do. His own meekness, that is the rest.”

In coming posts we will examine our burdens…

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To Quell or not to Quell your Emotions?

In reply to the post on emotions, we got a posted comment asking: How to quell your emotions?  Here are some thoughts….

To quell or not to quell?

To Quell:  YES! Join the crowd of men with distant non-emotive fathers from a family of origin of quellers.  This is me.  I am a queller.  I have been well trained in the art.  I even get a small whiff of emotion and I run for cover.  The problem: Quelling leads to men (and women) who don’t know what to do with their emotions.  We try to stuff them down deep, hide them, pretend they don’t exist, cover them with logic and hard work, but they are there in a very powerful way.  We hide them only to realize that they direct so many of our actions.  Even worse, the queller is prone to incredible outbursts of emotions often acting shocked, “Where did those come from?!”  Under extreme stress emotions boil over into rage and angry explosions.

The queller has been trained in the art of disconnect.  We are the superhero’s that are calm powerhouses of intellect and logic within our families of origin that are unraveling by alcohol and dysfunction.  Robotic, we move through life seemingly unphased.  Our war cry (sorry whisper):  “I don’t need people! I don’t need emotional connection!”

When in reality that is what life is ALL about: Connectedness, relationship.  Only when I was dropped to my knees by catastrophic circumstances in my own life was I finally forced to lean on my wife and others.  And it was extremely painful for me to reach out to others.

Not to Quell:

“…listening to your emotions ushers you into reality and reality is where you meet God”-Peter Scazzero, Emotionally Healthy Spirituality

This is the way of true life:  Knowing and embracing the reality of our emotions.  The key is to be aware of what I am feeling, being aware of my emotions because otherwise we let our emotions fester and smolder and control us.

How do we listen to our emotions?  How do we embrace and welcome our emotions as the window to reality?

We need to learn to get into a rhythm with our emotions.  A few ‘tricks’ can be used.  The first is called ‘tagging’.  Recognize when anger, frustration, and other emotions are starting to boil and ‘tag’ then to discuss and retrieve them at a later time.  Develop a pattern or rhythm of checking in with your spouse or close friend to discuss these ‘tagged’ emotions.  The other ‘trick’ is to recognize your emotions before they overtake you.  Recognize the situations and times when you can start to feel your emotions bubbling over and intervene at that moment.  Recognize and analyze why the situation is giving you that emotional response.  In time, this approach will allow you to acknowledge your emotions and address them in healthier ways rather than waiting until they sneak up and explode on you and those around you.

Finally, what can I do when my emotions (anger, frustration, etc) start to boil over?  Here is the challenge as Teresa Avila said, “…learn to sit in the weeds (of your emotions)…”  What is God trying to say to me through this emotion?  Why am I feeling this emotion in this situation?  What is the emotion saying about me?  Emotions are simply a guide.  Take a ‘time out’ to listen to God’s whisper, and remember that He is ALWAYS whispering to YOU that He loves and adores and DELIGHTS in YOU!

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Part 3: Non-Church Goers Giving Records

I heard recently that there was an article in USA Today that pointed out the stats on giving/helping/volunteerism between church goers vs. non-church goers.

As I have posted in the past, one of the most common complaints from non-Christians against Christians is: Those Christians are such hypocrites.

This recent article stated (I have not found the exact numbers but the article was quoted as saying this) that 70% of regular church goers give back their time to help others and that they have INCREASED (by 8%) their volunteerism since the economic downturn to help the poor and needy.  On the other hand, only 30% or less of non-church goers give back with their charitable time, and this group has DECREASED (by 8%) their volunteerism since the economic downturn. (please leave comment or email us if you know the exact reference)

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Men on the Path, November 4, 2009: True Success

We were in session #3 from a quiet strength a men’s Bible study by Tony Dungy and our question for today is: How is God’s definition of success different from how most people define it?
We looked at five key verses: Psalm 1:1-3; one Samuel 16:7; Micah 6: 6-8; Matthew 22:34-40; acts 1:8; Philippians 1: 21

God’s definition of success is “to live is Christ to die is gain” only when we can die to ourselves can we truly be successful. J. C. Ryle in his book titled Holiness points out what it costs to be a true Christian (to gain true success).

“For one thing, it will cost us our self righteousness. We must cast away all pride and high thoughts and conceit of our own goodness… for another thing it will cost us our sins. We must be willing to give up every habit and practice which is wrong in God’s sight. We and our sin must quarrel, if we and God are to be friends….For another thing, it will cost us our love of ease…we secretly wish we could have a vicarious Christianity, and could be good by proxy, and have everything done for us. Anything that requires exertion and labor is entirely against the grain of our hearts… in the last place, it will cost us the favor of the world… surely a Christian should be willing to give up anything which stands between him and heaven…A religion that costs nothing is worth nothing! A cheap Christianity, without a cross, will prove in the end a useless Christianity, without a crown…”-pg 82-86

“We must seek to have personal intimacy with the Lord Jesus, and to deal with him as a man deals with a loving friend. We must realize what it is to turn to him first in every need, to talk to him about every difficulty, to consult him about every step, to spread before him all our sorrows, to get him to share in our all our joys, to do all as in his site, and to go through every day leaning on and looking to him.”-pg 113

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Anxiety and Simplicity by Foster

Here is another excerpt from Foster’s GREAT book: Celebration of Disciplines regarding our struggles with anxiety–

“As Jesus made clear in our central passage, freedom from anxiety is one of the inward evidences of seeking first the kingdom of God. The inward reality of simplicity involves a life of joyful unconcern for possessions….

Freedom from anxiety is characterized by three inner attitudes. If what we have we receive as a gift, and if what we have is to be cared for by God, and if what we have is available to others, then we will possess freedom from anxiety. This is the inward reality of simplicity. However, if what we have we believe we have gotten, and if what we have we believe we must hold onto, and if what we have is not available to others, then we will live in anxiety. Such persons will never know simplicity regardless of the outward contortions they may put themselves through in order to live “the simple life.” To receive what we have as a gift from God is the first inner attitude of simplicity.

To know that it is God’s business, and not ours, to care for what we have is the second inner attitude of simplicity. God is able to protect what we possess. We can trust him.

To have our goods available to others marks the third inner attitude of simplicity. If our goods are not available to the community when it is clearly right and good, then they are stolen goods. The reason we find such an idea so difficult is our fear of the future. We cling to our possessions rather than sharing them because we are anxious about tomorrow. But if we truly believe that God is who Jesus says he is, then we do not need to be afraid. When we come to see God as the almighty Creator and our loving Father, we can share because we know that he will care for us. If someone is in need, we are free to help them.

When we are seeking first the kingdom of God, these three attitudes will characterize our lives. Taken together they define what Jesus means by “do not be anxious.” They comprise the inner reality of Christian simplicity. And we can be certain that when we live this way the “all these things” that are necessary to carry on human life adequately will be ours as well.”


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Imagine: Using our Minds & Imaginations to grow closer to God Part 1

I have placed 1 of the 8 sermon series on this post because it is so important for Christians in the U.S. to come back to the early church practices of prayer, meditation, and using ALL of our sense and especially using our imagination/minds.

As a western physician, my brain is entirely left without a right.  The use of imagery in prayer and in our walk with Him could transform our faith if we took the time to practice these exercises.

As a former atheist, I am quick  to put distance between myself and God when life is going smoothly and to be filled with doubt when life is going rough.  These sermons inspire and challenge all of us to use our minds/imaginations to grow closer to Him.

Animate Sermon Series by Boyd (This is the link to notes on the Series)

As always share with us your thoughts.

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Kingdom Living: Listen & Look for God moments

In Mike Erre’s newest book: Death by Church, he has an important chapter titled: Postures of Incarnation.  We need to show the world the incarnation through out actions.  We need to prayerfully watch and listen for the God moments–those moments every day where God is nudging us to show his love to others.

“I used to hate interuptions to my ministry until I understood that interruptions were my ministry.”-Henri Nouwen

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Worry Free Living by Bill

Worry-Free Living

Christian Soul Care Devotional

William Gaultiere, Ph.D.

In the Bible Paul wrote, “Do not be anxious about anything” (Philippians 4:6). Is this really possible? Can you and I learn to be free of anxiety and worry?

Anxiety is probably the most common problem that Kristi and I have helped people with over the last twenty-five years. In our Christian Soul Care office, in churches, on retreats, and in small groups we’ve given care, counsel, and prayer to so many anxious people – including ourselves!

Is it any wonder why? We try to do too much in a day.  We push ourselves beyond our limits to achieve our goals. We think multi-tasking is good. We drive too fast. We’re information overloaded. We don’t know how to rest and we don’t get enough sleep. We don’t know the meaning of “good enough” or “enough” of anything. We want more than we have. We want better health than we have. We want to be happier than we are. We try to make other happy with us. We seek constant stimulation through entertainment, noise, over activity, adrenaline, or caffeine. And we’re sure that the grass is green on the other side of the fence and somehow we’ve got to get over there.

We think we’re anxious because of stress, but we’re wrong. We’re anxious because of our attitude. We don’t worry or become tense and agitated because of stress that happens to us – stress is a natural part of life. Our problem is that we respond to our life challenges by becoming fearful or by fighting against reality. This internalized stress in our bodies is anxiety and it does more to damage our health and our relationships than probably anything else.

Anxiety is considered a secondary emotion because we only feel anxious when we have unwanted emotions like fear, anger, shame, or sadness that we’re trying to get rid of. In other words, anxiety is a control problem. When you or I are anxious it’s because we’re trying to control things: how we feel, what people think of us, or the outcomes of situations in our lives.

People who are anxious usually feel that they shouldn’t be anxious – they’re upset at themselves for feeling like they do, for being “weak” or for needing help. They’re convinced that if they just try harder things will get better. But trying harder rarely makes things better. We need to learn to try differently, to train to become the kind of person who can rely on care from God and others and submit to God in all things and, therefore, be at peace.

We need to learn to trust God and others by opening up our hearts to care, being honest and vulnerable, admitting to and verbalizing our emotions regarding what’s stressing us out or hurting us. (It’s ironic that accepting the reality of an emotional problem and not rushing to “fix” it helps to relieve anxiety.)

And as part of receiving care it’s very important to focus on absorbing and agreeing with the compassion offered. To “agree with” someone’s care for you is to smile and say, “Thank you!” It’s to say to yourself, “Yes, I needed that listening. What a blessing my friend is to me.” It’s to repeat to yourself words of affirmation or encouragement that someone offers you. It’s to memorize a Bible verse that ministers to your soul and to marinate your mind in it, speaking God’s word to your soul in prayer over and over again. The Psalmist models for us this authentic faith in community and in prayer.

The Psalmist also continually submits himself to the Sovereign Lord’s will, rather than trying to make things turn out in his life the way he wants. He does ask God for what he wants, but then he waits… and waits! And in the waiting he learns to focus his wanting on developing a closer relationship with the Lord rather than being consumed with concern over one of they myriad of lesser blessings we all tend to desire. (It’s another surprising irony that when we deny ourselves we discover true life.) And when he’s angry because he’s been disappointed or mistreated he entrusts his anger to God and his justice rather than seeking revenge or becoming embittered.

Daily I use the Psalmist’s prayers to help me to live out his authentic faith in which he cries out to God. Many of his Psalms read like journal entries and help me to get in touch with and admit my own emotional struggles. And the Psalmist shows me how in the midst of my troubles I can give thanks for the Lord’s goodness to me and speak his words of love to myself.

Each day I also use the Psalmist’s prayers of submission to help me to get into Jesus’ easy yoke (as we discussed in the last Christian Soul Care Devotional). One of the ways that Jesus himself learned to submit to the Father and to stay in the Father’s easy yoke was through praying the Psalms. He prayed the Psalms everyday and he recited them frequently. For instance, one of my favorite prayers of submission is Jesus’ adaptation of Psalm 31:5, which he used during his suffering on the cross: “Father, into your hands I commit my spirit” (Luke 23:46).

Real-life prayers of submission like Jesus’ cross prayer are the best way to eliminate anxiety. Jesus found this so important that he put submission right in the heart of the Lord’s Prayer – even before petitions and confession of sin – with the words: “Thy kingdom come, Thy will be done on earth as it is in heaven” (Matthew 6:10).

Honest prayer and submission to God really works! Some time ago I experienced a disappointment. I put my heart into preparing something and then I was told it wasn’t needed. I felt hurt and frustrated. I started to become anxious so rather than ruminate over the situation or become resentful I talked to God about how I felt (and I might add that I shared this with Kristi). Then a simple prayer of submission came to me: “Lord, your will, your way, your time.” Again and again I prayed this over my disappointment, deepening my submission to God in this matter in three fundamental ways:

  1. God’s will for me is always good and can be accomplished when I am mistreated or experience hardship
  2. God’s way for me to follow is always good and it focuses more on my character formation in Christ than the accomplishments or blessings I may want
  3. God’s time for me to receive what I seek is always good and it usually requires that I wait longer than I want

I have used this prayer of submission as a Centering Prayer for myself and others countless times since. It helps me follow the holy advice I received in spiritual direction from a Benedictine monk: “Relax in the yoke of God’s providence.”

What is something that you’re stressed about or hurting over? Talk to God and a friend honestly this situation and pray to relax in the yoke of God’s providence. Place your struggle before the Lord in prayer as you slowly repeat: “Lord, your will, your way, your time… Lord, your will, your way, your time… Lord, your will, your way, your time.”

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Is there really a satan? PART 3

This is the 3rd part of a 3 part series on the Biblical foundation of the spiritual truth of the demonic, the evidence of the demonic, and some evidence of the demonic learned from experience and C.S. Lewis. Uberlumen has chosen this 3 part series because we in the western world have lost site of the demonic.  As one friend has said: Don’t you think satan is real if Paul wrote about him?  Part of our Christian growth and walk must acknowledge the truths that we don’t like to think about and that we put into question in our society.
“The commonest question [I am asked about The Screwtape Letters] is whether I really ‘believe in the Devil.’
Now, if by ‘the Devil’ you mean a power opposite to God and, like God, self-existent from all eternity, the answer is certainly No.  There is no uncreated being except God.  God has no opposite.  No being could attain a ‘perfect badness’ opposite to the perfect goodness of God; for when you have taken away every kind of good thing (intelligence, will, memory, energy, and existence itself), there would be none of him left.
The proper question is whether I believe in devils.  I do.  That is to say, I believe in angels, and I believe that some of these, by the abuse of their free will, have become enemies to God and , as a corollary, to us.  These we may call devils.  They do not differ in nature from good angels, but their nature is depraved.  Devil is the opposite of angel only as Bad Man is the opposite of Good Man.  Satan, the leader or dictator of devils, is the opposite, not of God, but of Michael.
I believe this not in the sense that it is part of my creed, but in the sense that it is one of my opinions.  My religion would not be in ruins if this opinion were shown to be false.  Till that happens–and proofs of a negative and hard to come by–I shall retain it.  It seems to me to explain a good many facts.  It agrees with the plain sense of Scripture, the tradition of Christendom, and the beliefs of most men at most times.  And it conflicts with nothing that any of the sciences has shown to be true.”-C.S. Lewis, The Joyful Christian, pg 145
“One of the things that surprised me when I first read the New Testament seriously was that it talked so much about a Dark Power in the universe–a mighty evil spirit who was held to be the Power behind death and disease, and sin.  The difference is that Christianity thinks this Dark Power was created by God, and was good when he was created, and went wrong.  Christianity agrees…this universe is at war.”-C.S. Lewis, Mere Christianity
“…so we fix our eyes not on what is seen, but on what is unseen.  For what is seen is temporary, but what is unseen is eternal.”-2 Cor. 4:16-18
As C.S. Lewis has pointed out in his ‘essential Christian reading’ book: The Screwtape Letters in which a young demon is mentored by his ‘uncle’ demon:
“Dear Wormwood…Your man has been accustomed, ever since he was a boy, to have a dozen incompatible philosophies dancing about together inside his head.  He doesn’t think of doctrines as primarily ‘true’ or ‘false’, but as ‘academic’ or ‘practical’, ‘outworn’ or ‘contemporary’, ‘conventional’ or ‘ruthless’.  Jargon, not argument, is your best ally in keeping him from the Church.  Don’t waste time trying to make him think that materialism is true!  Make him think it is strong, or stark, or courageous–that it is the philosophy of the future.  That’s the sort of thing he cares about…your affectionate uncle [demon]…Screwtape”
I also learned a great deal from a book on spiritual warfare titled:  The Invisible War by Chip Ingram
I also came across a very interesting and thought provoking article from Greg Boyd’s Blog where he discusses with a scientist the idea that there is too much evil for the kingdom of darkness NOT to exist…
Please share your insights with us.
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Is there really a satan? PART 2

This is the 2nd of 3 part series on the Biblical foundation of the spiritual truth of the demonic, the evidence of the demonic, and some evidence of the demonic learned from experience and C.S. Lewis. Uberlumen has chosen this 3 part series because we in the western world have lost site of the demonic.  As one friend has said: Don’t you think satan is real if Paul wrote about him?  Part of our Christian growth and walk must acknowledge the truths that we don’t like to think about and that we put into question in our society.
PART 2: Here are a podcast and a blog site by a missionary friend of mine who experiences the angelic and demonic daily in his ministry (we experience them daily as well but just live lives unaware of them).
  1. The reality of the demonic: a podcast from a missionary in the middle east
  2. The reality of the demonic (part 2) by same missionary
  3. Here is a brief story of the demonic from the same missionary

I have also come across some stories from my friend Mike Erre.  In his book about the Kingdom: Death by Church, he points out that we must shift our understanding of the kingdom, the Bible et al by taking a warfare worldview–the world is truly at war between evil and good. 

I know Mike to be very analytical and ‘western’ in his mindset.  So when Mike shares his personal experiences with the demonic on pages 104-106 of his book, I know that these stories are true, accurate, and VERY real.  I remain a healthy (or unhealthy?) skeptic without my own personal experiences with the demonic although I am thankful, and I have had several unexplainable experiences with the angelic and likely the demonic (without knowing it! which is the problem–it happens all the time, all around us but we have been duped into disbelief).

What are your thoughts on this subject? Please leave comments.